KECERDASAN GENDER DALAM KEPEMIMPINAN POLITIK PERSPEKTIF AL-QURAN
Keywords:
Gender Intelligence; Feminine-masculine; EmotionAbstract
The conclusion of this article is that the formulation of the concept of gender intelligence in political leadership contains ideas and inspirations to be implemented in managing political power. The formulation of gender intelligence consists of four aspects: First, The ability of leaders to understand the equality of political rights of men and women in the scope of political power. Second, The ability of leaders to apply male and female thinking tendencies in managing political power.Third, The ability of leaders to apply male and female thinking tendencies in managing political power. Fourth, The ability of leaders to apply models of emotional regulation in managing political power. The representation of a gender-intelligent leader is characterized by the ability to balance femininity and masculinity, bringing the worldly dimension to the spiritual dimension (Divinity). So that leaders are able to arouse, influence and move through exemplary behavior, service, compassion, to achieve political goals.
References
‘Asyur, Muhammad at-Thahir Ibnu, at-Tafsîr at-Tahrîr wa at-Tanwîr ,Tunisia: ad-Dar Tunisia, 1984.
Annis, Barbara and Keith Merron, Gender Intelligence, , New York: Harper Collins, 2014.
Ar-Ragib Al-Ashfahani, Mufradât Alfâdz Al-Qur’an Beirut: Darâ As-Sâmiyah, 2002. , j 2.
Ar-Razi, Fakhruddin. Mafâtih al-Ghaib , Kairo, Da>rul Hadits, t th , j 13.
Asqalani, Ibnu Hajar , Fath al-Ba>ri: Syarh Shahih al-Bukhari, juz VIII, Libanon: Dar al-K utub al-Ilmiyah, cet. IV, 2003, h. 126, hadis no 4425.
az-Zamakhsyary, Abu al-Qasim Maḥmud bin 'Umar bin Muhammad bin 'Umar al-Khuwarizmi, Tafsir al-Kasysyâf, Beirut: Darul makrifah, 2009.
Bagdadiy, Mahmud al-Alusi. Rûh al-Ma’âni fi at-Tafsîr Al-Qur’an al-‘Azhim wa as-Sab’u al-Masa>ni>, Beirut: Dâr al-Kutub al-Ilmiyah, t tp.
Baghawi, Abi Muhammad al-Husaini bin Mas’ud. Ma’âlim at-Tanzîl fî at-Tafsîr wa at-Ta’wîl, Riyad: Dâr at-Thîbah, 1409.
Departemen Agama RI, Al-Qur’an dan Tafsirnya, Jakarta: Widya Cahaya, j 4.
Einzing, Hetty, The Future of Coaching Vision, Ledearship and Responsibility in a Transfoming World, New York: Rouledge, 2017.
Enginer, Ali Asghar, Islam dan Teologi Pembebasan, Yogyakarta: Pustaka Pelajar, 2009, cet 5.
Febriani, Nur Arfiyah, Ekologi Berwawasan Gender dalam Perspektif Al-Qur’an, Jakarta: Mizan, 2014.
Gergema, Jhon, and D’Antonio, The Atena Doktrin: How Women (and Man hwo think like them) Will Rule The Future, Jossy-Bay, 2013.
Ghazali, Abi Hamid Muhammad bin Muhammad, Ihyâ Ulûm ad-Dîn , Jakarta: Republika, 2012.
Hasan, Fuad, Kamus Psikologi, Jakarta: Departemen Pendidikan dan Kebudayaan, 1981.
Heachok, Paul, et.al., Cambridge Academic Content Dictionary, America: Cambridge University Perss, t th.
Hetherington, Michael, The Yin & Yang Lifestyle Guide, Australia: Mind Heart Publising, 2014.
Hill, Catherine, et al, Barrier and Bias The Status of Women in Leadership, Washington DC: Published by AAUW, 2016.
Katsir, Abi al-Fida’ al-Ismail Ibn ‘Umar al-Dimashqi Ibn. Kisah Para Nabi dan Rasul, Terj abu al-Fida Ahmad Badruddin, Jakarta: Pustaka as-Sunnah, 2007.
Kohnsamm and B.G Palland, Sejarah Ilmu Jiwa, Bandung: CV Jemmers, 1984.
Kramer, A.L.N, Kamus Lengkap Inggris Indonesia, Jakarta: Ichtiar Baru Van Hoeven, 1993.
Lippa, R.A.,Gender, Nature, and Nurture, New Jersey: Lawrence Erlbaum Associates Publishers, 2005.
Manzhur, Ibn, Lisân al-‘Arab, al-Qahirah: Dar al-Hadits, 2003, j 7.
Matt, Zaitchik, and Mosher DL, “Criminal Justice Implications of The Macho Personality Constellation”, dalam Journal Criminal Justice and Behavior, Vol. 20 (3), 1993.
Qardhawi, Yusuf, dalam pengantar Abu Suqqah, al-Mar’ah fi Asl ar-Risalah, Kairo: Dar al-Qalam, 1999.
R. Faizan, et al. “The Effectiveness of Feminine and Masculine Leadership Styles In Relation To Contrasting Gender's Performances”, Polish Journal of Management Studies,Vol.17. No 1. 2018.
Sarlito Wirawan Sarwono,, Psikologi Umum, Jakarta: Rajawali Pers, cet 4, 2016.
Shihab, M.Quraish , Tafsir al-Misbah Pesan Kesan dan Keserasian Al-Qur’an, Jakarta: Lentera Hati,2016.
Siti Musdah Mulia, Ensiklopedia Muslimah Reformis Pokok-Pokok Pemikiran untuk Reinterpretasi dan Aksi, Tangerang: Bentara Aksara Cahaya, 2020.
Subhan, Zaitunah, Al-Qur’an dan Perempuan, Jakarta: Prenaa Media Group, 2015, h. 402.
Takei, Michele, She Q Why Women Should Mentor Men and Change The World Amerika : Prager, 2012.
Thabari, Abu Ja’far Muhammad Bin Jarir, Jâmi’u al-Bayan fi Ta’wil Al-Qur’an, t tp: Muassasah ar- Risalah, 2000, j 16.
Tobroni, “Spiritual Leadership: A Solutions of the Leadership Crisis in Islamic Education in Indonesia”. British Journal of Education, 3 (11), 2015.
Umar, Nasaruddin, Memahami Al-Qur’an di Masa Post Trush, Jakarta: Gramedia, 2021.
Umar, Nasaruddin, Mendekati Tuhan dengan Kualitas Feminin, Jakarta: PT. Gramedia, 2014.
Wood, Elizabeth A., “Hypermasculinity as a Scenario of Power”, dalam International Feminist Journal of Politics, ISSN: 1461-6742 (Print) 1468-4470, 2016.
1_(1).jpg){kind=logo}
