Wawasan Al-Qur’an tentang Estetika
Keywords:
Aesthetics, beauty, and possitive valuesAbstract
The Qur’an contains many outstanding aesthetics, that few people were able to reveal this beauty. Such an attractions as the beauty of the Qur’an are scientific and non-scientific, namely faith and transcendental, so humans could reveal scientific beauty of the Qur’ran, but few are able to reveal the beauty of faith and transcendental. Uncovering and enjoying the beauty of Qur’an as well as uncovering and enjoying the beauty of Allah, Himself, as the Owner of the Qur’ran. Because Allah is the most beautiful one, so that His beauty is reflected in all of His word, which covers all aspects of life. The Qur’an contains beauty in writing and reading. The Qur’an also reveals the natural beauty of the universe with a wide variety of forms, stretching from the planets (Earth, sun, moon, stars), flora and fauna up to humans. The Qur’an also reveal the values of beauty, moral values, virtues, and expectations. Even the beauty of heaven revealed by al-Qur’an was the inspiration the beauty of human life.
References
A.A.M. Djelantik, Estetika Sebuah Pengantar, (Bandung, Masyarakat Seni Pertunjukan Indonesia, 2004), Cet ke-3.
Ahmad Yasuf, Jamalaiya al-Mufradah al-Qur’aniyyah, (Damaskus, Dar Al-Maktabi, 1419 H), Cet. Ke-2
An-Nawawi, Al-Minhaj Syarh Shahih Muslim Ibn Al-Hajjaj, (Beirut, Dar Ihya’ At-Turats Al-Arabi, 1392), Cet. Ke-2.
Abu Dawud Sulaiman Ibn al-Asy’ats as-Sijistani, Sunan Abi Dawud,(Beirut, Dar al-Kitab al-Arabi, tth) .
Abul Hasan Ubadullah Ibn Muhammad al-Mubarakkafuri, Mir’ah al-Mafatih Syarh Misykah al-Mashabih, India, Idarah al Buhuts al-Ilmiyahwa adda’wah wa al-irsyad, 1404
Ahmad Ibn Muhammad Ibn Abu Bakar Ibn Abnul Malik al-Qasthalani al-Mashri, Irsyad As-Sari Li Syarh Shahih al-Bukhar,(Mesir, Al-Mathba’ah al-Kubra al-Amiriyah, 1323 H).
Abu Muhammad Mahmud Ibn Ahmad Ibn Musa Ibn Ahmad Ibn Husain Al-Hanafi, Umdah al-Qari Syarh Shahih al-Bukhari,( Beirut, Dar Ihya at-Turats al-Arabi, tth)
Ahmad Ibn Ahmad Asy-Syarbini, Tafsir As-Siraj Al-Munir, (Beirut, Darul Kutub Al-Ilmiah, tth).
Abdurrahman Ibn Nashir Ibn As-Sa’di, Taisir Al-Karim Al-Rahman fi Tafsir Kalam Al-Mannan, (Muassasah Al-Risalah, 1420 H), Cet. Ke-1.
Ibn Al-Qayyim Al-Jauziyyah, Madarij Al-Salikin bain Manazil Iyyak Na’bud wa Iyyak Nasta’in, (Beirut, Dar Al-Kitab Al-Arabi, 1393 H), Cet. Ke-2.
Ibrahim Ibn Umar Al-Biqa’i, Nazhm Al-Durar fi Tanasub Al-Ayat wa As-Suwar,(Kairo, Dar Al-Kitab Al-Islami, tth).
Jalaluddin As-Suyuthi, Al-Itqan fi Ulum Al-Qur’an, (Mesir, Al-Haiah Al-Mishriyah Al-Amah li Al-Kitab, 1394 H).
Kamus Besar Bahasa Indonesia
Labib Sa’id, At-Taghanni bi Al-Qur’an,(al-Haiah al-‘Ammah li at-ta’lif wa annsyr, 1970),
Muslim ibn al-Hajjaj Ibn Muslim an-Naisaburi, Shahih Muslim(Beirut, Dar alJail, tth).
Miqdad Yaljan Muhammad Ali, Ilm Al-Akhlaq Al-Insaniyyah, (Riyadh, Dar Alam Al-Kutub li Al-Thiba’ah wa Al-Nasyr, 1424 H), Cet. Ke-2.
Muhammad bin Ismail al-Bukhari, Shahih al-Bukahri,(Beirut, Dar Ibn Katsir, 1407 H).
Manahij Jami’ah al-Madinah al-Alamiyah, Al-I’jaz Al-Lughawi fi Al-Qur’an Al-Karim, (Jami’ah al-Madinah al-Alamiyah, tth).
Sulaiman bin Ahmad al-Thabarani, al-Mu’jam al-Kabir (al-Qahirah, maktabah Ibn Taimiyah, 1415 h.).
Shubhi Shalih, Mabahits fi Ulum al-Qur’an, (Dar Al-Ilm li Al-Malayin, 2000 M), Cet ke-24.
Syihabuddin Al-Alusi, Ruh Al-Ma’ani fi Tafsir al-Qur’an Al-Azhim wa Al-Sab’ Al-Matsani,
1_(1).jpg){kind=logo}
