Keadilan Poligami Perspektif Gender Studi Perubahan Sosial Dalam Kitab Nazhariyah AlMaqashid Karya Ibnu Asyur
Keywords:
Ibn Asyūr, Polygamy, Nazhariyah al-Maqashid and FairnessAbstract
This article specifically deals with the polygamy in the view of Ibn Asyūr in his book: ”Nazhariyah al-Maqashid” which affirms male enrollment (husbands) to marry more than one wife with record capable and fair. Ibn Asyūr’s view in the writer’s view is the response of the three major streams of scholars’ opinion of polygamy, that is; 1) allowable flow, 2) flow that tightens the ability condition, and 3) prohibit flow. The authors themselves are more likely to agree with the second flow than others, given the laws governing marriage in Indonesia allowing polygamy with various conditions. If polygamy is done wisely, and meet the existing requirements, it will certainly strengthen the happy family building, mawaddah wa rahmah
References
‘Asyur,Ibnu,Kasyf al-Mughtiy min al-Ma’aniy wa al-Alfaz al- Waqi’ah fi al-Muwata’, Kairo: Dar al-Salam, 2006 M.
Abd Halim Mahmud, Mani, Kajian Tafsir Komprehenshif Metode Ahli Tafsir, Jakarta: Raja Grafindo Persada, 2003.
Abd Halim Mahmud, Mani’, Metododologi Tafsir, Kajian Komprehensif Metode Para Ahli Tafsir, terj. Syahdianor dan Faisal Saleh, Jakarta: Raja Grafindo Persada, 2003.
Abdullah, Sufyan Raji, Poligami dan Eksistensinya, Jakarta : Pustaka Al-riyadl, 2004.
al-Attar, Abdal-Nasr Taufiq,Ta`addu al-Zauja fi al-Shari`ah al-Islamiyyah, vol. 5, Mesir: tp., tt.
Al-Hasani,Isma’il,Nazhariyah Al-Maqashid ‘Inda Al-Imam Ath-ThahirIbnuAsyur, Cet. I, The International Institute of Islamic Thought, 1995.
Al-Jib Ibn al-Khaujah, Muhammad, Syaikh al-Islam al-Imam al-Akbar Muhammad al-Tahir Ibn ‘Asyur, juz 1, Beirut: Dar Muassasah Manbu’ li al-Tauzi’, 1425 H/ 2004 M.
Al-Siba’i, Mustafa, al-Marah bain al-Fiqh wa al-Qanun, (Terj) Muhammad Muhsan Anas, Mengapa Poligami: Penalaran Kasus dan Penelusuran tafsir Ayat Poligami, Jakarta:Bulan Bintang, 2002.
Al-Tabari, Tafsir al-Tabari, vol 3, Beirut Libanon: Dar al-Kitab al- Ilmiyyah, tt.
Darmawijaya, Edi,“Poligami dalam Hukum Islam dan Hukum Positif (Tinjauan Hukum Keluarga Turki, Tunisia dan Indonesia),” Gender Equality: Internasional Journal of Child and Gender Studies, No. 1, Vol. 1, Maret 2015.
Departemen Pendidikan dan Kebudayaan. Kamus Besar Bahasa Indonesia, Jakarta: Balai Pustaka,1993.
Faiqoh, Nyai Agen Perubahan di Pesantren, Pen. Kucica, Jakarta, 2003.
Forum Kajian Kitab Kuning, Kata Pengantar “Kembang Setaman Perkawinan,
Analisa Kritis Kitab Uqud Al-Lujjayn”,Jakarta: Kompas, 2005.
Ibrahim Salih,Suad,“Kedudukan Perempuan dalam Islam “,dalam: Atho Mudzhar,dkk., (editor), Wanita dalam Masyarakat Indonesia, Akses, Pemberdayaan dan Kesempatan, Yogyakarta: Sunan Kalijaga Press, 2001.
Jones, Jamilah, Monogamidan Poligami dalam Islam, Jakarta: Raja Grafindo Persada, 1996.
Jubaidi Ismail, Didi, Membina Rumah Tangga Islami di bawah Ridha Allah, Bandung: Pustaka Setia, 2000.
M. Nafi, Basheer, “Ibnu Asyur: The Career and Thought of Modern Reformist alim
with special Reference to his work of tafsir,”Jurnal of Qur’anic Studies, vol. VII 2005.
Mulia, Musdah, Pandangan Islam Tentang Poligami. Jakarta : LKAJ-SP 1999.
Mulia, Siti Musdah, Islam, Jakarta: Gramedia Pustaka Utama, 2004.
Mustafa Dibul Bigha, Fiqh Syafi’i. ter. Adlchiyah Sunarto dan Multazam. Semarang:Pustaka Pelajar, 1984.
Muthahari, Murtadha,The Rights of Women in Islam. ter. M. Hashem, Bandung: Lentera Basritama, 2000.
Rafiq, Ahmad, Hukum Islam di Indonesia, Jakarta: Raja GrafindoPersada,1998.
Rido, Rashid, Tafsir al-Mannar. vol.4, Beirut: Dar al-Fikr,tt.
Suhanjati Sukri, Sri, Bias Gender dalam Pemahama Islam, Yogyakarta:Gama Media, 2002.
Thahir Ibnu Asyur, Muhammad, al-Tahrĩr wa al-Tanwĩr, Jilid II, Juz IV,
Tunis: DarSuhunun li al-Nasyri wa al-Tauzii’, 1997.Thayib,Anshari, Struktur rumah tangga muslim, Surabaya: Risalah gusti, 1994.