Metode Hermeneutika dan Implementasinya dalam Menafsirkan Alquran
Keywords:
Methodology, Hermeneutics, Tafsir Al-Qur’anAbstract
Looking at the times, humanitarian problems have grown so complex, ranging from genetic problems, space exploration, education, interreligious relationships, gender issues, human rights, and so on. The complexity of these developments is heavily influenced by the technology that has made everyone around the world interact easily and is not sealed by geography and time limits. The rapid development of the era makes the sciences of Islam unavoidably must follow the current era, and without exception the science of interpretation. Science of interpretation is required to always grow in the face of the complexity of humanity issues. Here then the idea of the use of hermeneutics born of “another world” becomes a necessity for the present interpreters. Hermeneutics as a methodology in the interpretation of the Qur’an is considered quite important and urgent to do because hermeneutics not only speak in the text only but also consider the context and role of subjectivity of an interpreter, so, by using this method, interpretation or study of the Qur’an is expected to be contextually actual contextual and answer the challenges of the times.
References
Alquran al-Karim.
Abdul Baqi, Muhammad Fu’ad. Mutiara Hadits Shahih Bukhari Muslim dari Abi Said al-Khudri, edisi revisi Kitab Ilmu, Surabaya: Bina Ilmu, 2005.
Arif Syamsuddin. Orientalis & Diabolisme Pemikiran-Bab Hermenutika dan Tafsir Alquran, Jakarta: Gema Insani Press, 2008.
Arkoun, Mohammad. al-Fikr al-Islâmi Qirâ’ah Ilmiyah, Beirut: Markaz al-Inma` al-Qaumi, 1987.
As-syaukani, A. Lutfi. Tipologi dan Wacana Pemikiran Arab Kontemporer, dalam Jurnal Pemikiran Islam Para Madina, vol. I. No. 1, juli-Desember, 1998.
Attas, Sayyed Muhammad Naquib. The Concept of Education in Islam: A Framework for an Islamic Philosophy of Education. An Address to the Second World Conference on Muslim Education, Islamabad, Pakistan, 1980.
Kuala Lumpur: Muslim Youth Movement of Malaysia (ABIM), 1980.
Audi, Robert. The Cambridge Dictionary of Philosophy, Cambridge: University Press, 1995.
Bauman, Zygmunt. Hermeneutics and Social Sciens, New York: Colombia University Press, 1978.
Bleicher, Josef. Contemporary Hermeneutics, London: Routlege & Kegan Paul, 1980.
Braaten, Carl E. New Direction in Theology, Philadelphia: The Westminster Press, 1952.
Burhanuddin, Mamat S. Hermeneutika Alquran ala pesantren; Analisis terhadap Tafsir Marah Labid karya K.H. Nawawi al-Bantani, Yokyakarta: UII Press, 2006.
Daod, Wan Mohd Nor Wan. The Educational Philosophy and practice of Sayyed Muhammad Naquib al-Attas: An exposition of the original concept of Islamization, Kuala Lumpur: ISTAC, 1998.
---------Filsafat Praktik Pendidikan Syed M.Naquib Al-Attas, diterjemahkan dari The Educational Philosophy and Practice of Syed Muhammad Naquib Al-Attas, Bandung, Mizan, 2003.
Dhzahabi, Muhammad Husyain. al-Tafsir wa al-Mufassirun, juz 1, Beirut: Dâr al-Yûsuf, 2000.
Engineer, Asghar Ali. Hak-hak Perempuan dalam Islam,terj. Farid Wajidi dan Cici Farkha Assegaf, Yogyakarta: Pustaka Pelajar, 2000.
E. Sumaryono, Hermeneutik Sebuah Metode Filsafat, Yogyakarta: Penerbit Kanisius, 2002.
F.W Zimmerman, al-Farabi`s Commentary and Short Treatis on Arris totle`s De Interpretatione, London: The Oxforod University Press, 1981.
Friedrich, D. E. Schleiermacher. The Hermeneutic: Outline of the 1819 Lectures, New York: Sunny, 1990.
Ghabbasyi, Abd al-`Azîm Ahmad. Tarikh al-Mufassirin wa al-Manahij al-Mufassirun, Kaherah: Dâr al-Tiba`ah al-Muhammadi, 1971.
Hanafi, Hassan. Al Turath wa al-Tajdid, Kaherah: Dâr al-Tanwir li al-Tiba`ah; Kazuo Shimogaki, Kiri Islam antara modernism dan postmodernisme: Telaah kritis pemikiran Hassan Hanafi, cet. III. Yokyakrta: LKiS, 1997.
Hardiman, F. Budi. Melampaui Positivisme dan Modernitas (Diskursus Filosofis Tentang Metode Ilmiah dan Problem Modernitas), Yogyakarta: Kanisius, 2003.
Harvey, Van E. Hermeneutic, dalam mercea Eliade, The Enyclopedia of Religions, New York: Macmillan Publishing, t.t.
Hidayat, Komaruddin. Memahami Bahasa Agama: Sebuah Kajian Hermeneutika, Jakarta: Paramadina, 1996.
Imam al-Suyûthi, Ilmu Tafsir(terjemahan), Surabaya: Bina Ilmu, 1982.
Jâbiri, Mohammad Abid. Kritik Kontemporer atas filsafat Arab Islam, M. Nur Ichwan (terj.), Yokyakarta: Islamika: Takwîn al-`Aqlî al-`Arabi, cet. IV. Beirut: Markaz Dirâsat al-Wihdah al-`Arabiyayah, 1989.
K. Bertens, Filsafat Barat Abad XX, Jakarta: Gramedia, 1981.
M.T.H. Houtsma, A. J. Wensinck, Ensiclopedia of Islam, leiden: E.j. Brill Luzac, vol III, 1987.
Mubarak, Ahmad Zaki. Pendekatan Hermeneutk: Kajian terhadap Pemikiran Muhammad Syahrûr dalam buku al-Kitâb wa Al-Qur’ân Qirâ’ah Mu`âshirah, jabatan Alquran dan al-Hadith, Akademi Pengajian Islam, University Malaya-Kuala Lumpur, 2010.
Palmer, Richard E. Hermeneutics Interpretation Theory in Schleirmacher, Dilthey, Heidegger ang gadamer,Evanston: Northwestern University Press, 1969.
Palmer, Richard E. Hermeneutics Interpretation Theory in Schleirmacher,t.tp.: tp. 1969.
Rahman, Fazlur. Islam and Modernity: Transformation of an Intelectual Tradition, Chicago London: The University of Chicago Press, 1998.
Ricoeur, Paul. Hermeneutics and The Human sciences. Hermeneutika ilmu social Muhammad Syukri (terj.). Yokyakarta: Kreasi wacana, 2006.
Robinson, Jame M., The New Hermeneutic, New York, 1964.
Salih, Abd al-Qadî>r Muhammad. al-Tafsîr wa al-Mufassirûn fi al-Asr al-Hadîth, Beirut: Dâr al-Ma`rifah, 2003.
Sayût}i, Abd Rahmân bin Aby> Bakr Jalâl al-Dîn. Tafsîr al-Jalâlain, Beirut: Dar al-Khair, 2003.
Shihab, M. Quraish. Tafsir al-Misbah: Pesan, Kesan dan Keserasian Alquran, Jakarta: Lentera Hati, 2002.
Sudarto, Metodelogi Penelitian Filsafah, Jakarta: P.T. Raja Grafindo Persada, 1996.
Syahrûr,Muhammad. al-Khitâb wa Al-Qur’ân Qirâ’ah Mu`âsarah, Damsyiq: al-`Ahali, 1990.
Tabarî, Abu Ja’far Ibn Jarîr. Jami’ al-Bayân fî Ta’wil Alquran, diterjemahkan dan diberi pengantar oleh J.Cooper (Oxford: OUP, 1987.
Webster, Noah. Webster`s New Twentieth Century Dictionary, USA: William Collins, 1979.
Zayd, Nasr Hamid Abu. Isykâliyat al-Ta’wîl wa Aliyat al-Qirâ’ah, Kairo: al-Markâz al-Tsaqafi, t.t.
---------Mafhûm al-nâss Dirâsah fî al-Ulûm Al-Qur’ân, cet. II, Beirut: al-Markâz al-Thaqafî al-`Arabi, 1994.
---------Naqd al-Khitâb al-Dîni. Kairo: Sina lial-Nasyr, cet. II, 1994.
Zayd, Nashr Hamid Abu. Hermeneutika Inklusif-Mengatasi Peroblematika Bacaan dan Cara-Cara Pentakwilan atas Diskursus Keagamaan, Jakarta: ICIP, 2004.
Zayd, Nasr Hamid Abu. Alquran Hermeneutika dan Kekuasaan, Dede Iswadi A. Rohman dan Ali Mursyid(terj.), Bandung: RQis (Risearch for Quranic Studies), 2003.
1_(1).jpg){kind=logo}
