Pendekatan Tafsiriyah Jalalainiyah Abdul Ra’uf Singkel Dalam Turjuman al-Mustafid
Keywords:
Abdul Ra’uf Singkel, Baba Daud al-Rumi, Turjuman alMustafid, Women’s PositionAbstract
The book of Turjuman al-Mustafidis considered as the first commentary written in full 30 Juz in Malay. Researchers who have conducted the study gave different opinions about the source of writing this book. This paper is an attempt to further trace the originality of the book Turjuman al-Mustafidand determine the position of Abdul Ra’uf Singkel and Baba Daud al-Rumi in writing. The research step that the writer did consisted of two parts. First, comparing the testimony of David al-Rumi in the colophon of the book with systematic and verse interpretation methods. Secondly, studying the position of women in the book Turjuman al-Mustafidby comparative methods using the commentary book al-Baidhawi and al-Jalalain suspected of being the source of this commentary. The result is, the writer concludes that the book Turjuman al-Mustafid is the adaptation work (explanation of the commentary) Abdul Ra’uf from the book of Tafsir al-Jalalain, while other parts of theFaidahand Qisshahare in addition to David al-Rumi.
References
‘Abd al-Ghafur, ‘Abd al-Qayyum. Al-Shafahat fi ‘Ulum al-Qiraat. Makkah: Dar Basya’ir al-Islamiyyah. 2001.
Abdullah, Taufiq. (Ed.). Indonesia dalam Arus Sejarah: Kedatangan dan Peradaban Islam. Jakarta: Ikhtiar Baru Van Hoeve. T.t.
Anonim. Tafsir al-Quran 30 Juz Diterjemahkan Secara Lafdziyyah Tulisan Melayu.Bandung: Firmanusantara. T.t.
Azra, Azyumardi. (Ed.). Perspektif Islam di Asia Tenggara. Jakarta: Yayasan Obor. 1989.
-------, Jaringan Ulama Timur Tengah dan Kepulauan Nusantara Abad XVII dan XVIII: Melacak Akar-akar Pembaharuan Pemikiran Islam di Indonesia. Bandung: Mizan. 1994.
-------, Historiografi Islam Kontemporer: Wacana, Aktualistas, dan Aktor Sejarah. Jakarta: Gramedia. 2002.
Baha, Ahmad dan Muhammad Lukman. ‘Ikhtilaf Qiraar Kitab Turjuman al-Mustafid oleh Syeikh ‘Abd al-Ra’uf al-Fansyuri: Satu Sorotan’ dalam International Journal on Quranic Research. Vol. 2 no. 2. 2012.
Al-Baghawi, Abu Muhammad al-Husain. Ma’alim al-Tanzil fi Tafsir al-Baghawi. Beirut. Dar Ihya al-Turats. 1420 H.
Al-Baghdadi, Ahmad ibn Musa.Kitab al-Sab’ah fi al-Qiraat.Mesir: Dar alMa’arif. 1400 H.
Al-Baidhawi, Nashiruddin. Anwar al-Tanzil wa Asrar al-Ta’wil. Beirut: Dar Ihya al-Turats. 1418 H.
Baidhawi, Ahmad. ‘Anwar al-Tanzil wa Asrar al-Ta’wil Karya al-Baidhawi’ dalam A. Rofiq. (Ed.). Studi Kitab Tafsir. Yogyakarta: TH-Press. 2004.
Braginsky, V.I. Yang Indah, Berfaedah, dan Kamal: Sejarah Sastra Melayu dalam Abad 7 – 19.Terjemah Hersri Setiawan. Jakarta: INIS. 1998.
Bruinessen, Martin Van. Kitab Kuning, Pesantren, dan Tarekat: Tradisi-tradisi Islam di Indonesia. Bandung: Mizan. 1995.
Al-Dzahabi, Muhammad Husain. Al-Tafsir wa al-Mufassirun. Kairo: Dar al-Hadits. 2005.
Dewasn Redaksi Ensiklopedi Islam. Ensiklopedi Islam.Jakarta: Ikhtiar Baru Van Hoeve. T.t.
Effendi, Mukhtar. Ensiklopedi Agama dan Filsafat. Palembang: Universitas Sriwijaya. 2001.
Al-Farmawi, ‘Abd al-Hayy. Metode Tafsir Mawdhu’iy.Terjemah Sufyan A. Jamrah. Jakarta: RajaGrafindo Persada. 1994.
Al-Fatthani, Daud. Kanzul Minan ‘ala Hikami Abi Madyan. Makkah. 1338 H.
-------, al-Durr al-Tsamin.Penang: Dar al-Ma’arif. T.t.
Fakih, Mansour. Analisis Gender dan Transformasi Sosial. Yogyakarta: Pustaka Pelajar. 2001.
Gibb, H.A.R. Dkk. The Encyclopedia of Islam. Leiden: E.J. Brill. 1960.
Gusmian, Islah. Khazanah Tafsir Indonesia: Dari Hermeneutika hingga Ideologi. Yogyakarta: LKiS, 2013.
Al-Khazin, Alauddin ‘Ali. Lubabu al-Ta’wil fi Ma’ani al-Tanzil. Beirut: Dar al-Kutub. 1415 H.
Muslim, Musthafa. Mabahits fi al-Tafsir al-Mawdhu’i. Beirut: Dar al-Qalam. 1989.
Al-Naisaburi, Ahmad al-Husain. Al-Mabsuth fi al-Qiraat al-‘Asyr. Damaskus: Majma’ al-Lughah al-‘Arabiyyah. 1981.
Al-Naisaburi, Muslim ibn al-Hajjaj. Al-Musnad al-Shahih al-Mukhtashar.Beirut: Dar Ihya al-Turats. T.t.
Pringgodigdo, A.G. Dkk. Ensiklopedi Umum.Yogyakarta: Kanisius. 1973.
Shadily, Hasan. Dkk. Ensiklopedi Indonesia. Jakarta: Ikhtiar Baru Van Hoeve. 1980.
Shadr, Muhammad Baqir. Paradigma Kecenderungan Sejarah dalam al-Quran.Terjemah M.S. Nasrullah. Jakarta: Shadra Press. 2010.
Singkel, ‘Abd al-Ra’uf. Al-Quran al-Karim wa bi Hamisyati Turjuman al-Mustafid. Ahmad Abad Mumbai. 1951.
Suryadi. ‘Lubab al-Ta’wil fi Ma’ani al-Tanzil Karya al-Khazin’ dalam A. Rofiq. (Ed.). Studi Kitab Tafsir.Yogyakarta. TH-Press. 2004.
Al-Syaibani, Ahmad ibn Muhammad. Musnad al-Imam Ahmad ibn Hanbal.Muassasah al-Risalah. 2001.
Syamsudin, Sahiron. Hermeneutika dan Pengembangan Ulum al-Qur’an. Yogykarta: Pesantren Nawesea Press. 2009.
Tim Penulis IAIN Syarif Hidayatullah. Ensiklopedi Islam Indonesia. Jakarta: Djambatan. 1992.
Umar, Nasaruddin. Argumen Kesetaraan Jender. Jakarta: Paramadina. 2001.
Yusoff, Zulkifli Mohd dan Wan Nasyirudin Wan Abdullah. ‘Tarjuman al-Mustafid: Satu Analisa terhadap Karya Terjemahan’ dalam Jurnal Pengajian Melayu. Vol. 16. 2005
1_(1).jpg){kind=logo}
