Wawasan Al-Qur’an Tentang Etika Eksplorasi Pertambangan
Keywords:
Ethic, Exploration, Mining, 6-i FormulationAbstract
Mining exploration ethic discourse is a thought initiation that is started to be explained since human activity has a global effect toward life. Epistimologically, Its concept is also a confromity initiation ecofenomenology-bassed ethic with qualitative analytical philosophy approach (methaetic). Since it’s related with the Qur’an, then, it added a thematic exegesis approach (maudhu’i), so its main idea revealed behind literal meaning and being equipped with scientic, academic, argumentative and proportional signs. The author in this paper observes that a well and Qur’anic-inline expolation behavior in mining occurs not on a coercon process, yet, based on conciousness of human intersependency sense. As a result, theofanic methaethic intentionality relation which is formulated into the mining exploration ethic in Qur’anic perspective has a harmonious, justice and synergetic mission, as a holistic and integralistic manifestation of humans role in explorating, utilizing, and protecting mining resources through out 6-i (six-i) formulation: istima’r/result orientation, iradah/independent, irtibâtha/connectivity, ihsan/preferable, itqan/optimistic danIltizam/ consistent.
References
al-Baqi, Muhammad Fuad ‘abd. Al-Mu’jam al-Mufahras li al-Fazh al-Qur’an. Kairo: Dâr al Hadih, 2005.
al-Bursawi, Ismail Haqqi, Tafsir Rûh al-Bayan, (Beirut: t.tp, 1926),jilid 7.
al-Maraghi Ahmad Mustafa, Tafsir al-Marâghî, (Mesir: Mustafa al-Babi al-Halabi, 1394 H/1974 M), Juz 12, 22. 23.
al-Mubarakfuri, Shafiyurrahman, Al-Mishbâhul Munîr fî Tahdzîbi Tafsîri Ibni Kâtsir, (Riyadh: Dâr al-Salam li al-Nasyr wa al-Tauzi ’, 1421 H/2000 M), Juz 15.
al-Qaradhawî. Yȗsȗf Fiqh al-Zakâh. (Kairo: Mu’assisah al-Risalah, 1973), jilid 1, cet. II, hal. 433.
al-Thir, Majd ad-Din al Mubarak ibn. An-Nihaya Fi Gharib al Hadith wa Athar, ditahqiq oleh Khalil Ma’mun Shiha, (Beirut: Dâr al-Ma’rifah, 1856), jilid III.
al-Zuhaili, Wahbah, Haqqul Hurriyyah fî al-Alam,(Kairo: Dâr al-Fikr, 1421 H/2000M), cet. ke-1.
------------, Wahbah, Al-Tafsîr al-Munîr: Fî al-‘Aqidah wa al-Syari’ah wa al-Manhaj, (Damaskus: Dâr al-Fikr, 1426 H/2005 M), cet. viii.
Berthens, Kees, Etika,(Yogyakarta: Kanisius, 2013).
Costello, Robert B. (ed). Random House Webster’s College Dictionary. New York: Random House, 1995.
Covey, Stephen R., The 7 Habits of Highly Effective People, (U.K: Simon and Schuster, 2018).
Daoud, Adel, “Synthesizing The Malthusian and Senian Approces on Scarcity: a Realist Account”, Cambridge Journal of Economics, vol. 42, issue. 2, 23 February, 2018, hal. 453-476.
Dâwud, Abu Sulaimân.Abî Dâwud,Damaskus: Dâr al- Fikr, t. th, Jilid III.
Decartes, Rene, Meditation on First Philosophy, diterjemahkan oleh John Cottingham, (Sydney: Cambridge University Press, 1986).
Dewi, Saras, Ekofenomenologi, (Jakarta: Margin Kiri), 2011.
Fakhry, Majid, Ethical Theories in Islam, (Leiden: E.J. Brill, 1991).
Febriani, Nur Arfiyah, Ekologi Berwawasan Gender dalam Perspektif Al-Qur’an, (Bandung: Mizan Pustaka, cet. ke-1, 2014).
Gani, Bustanmi A. dan Umam, Chatibul (ed). Beberapa Aspek Ilmiah tentang AlQur’an. Bogor: Pustaka Litera Antarnusa, cet. II.
Hans Wehr, A Dictionary of Modern Written Arabic, (Beirut: Librairie du Liban, 1974). Edisi ke-3.
Khalid, Fazlun M., “ Islam and The Enviroment: Ethics and Practice an Assesment” , Journal: Religion Compass, vol. 4, no 11, 2011, hal. 707-716.
Majid, Nurcholis. Islam Doktrin dan Peradaban: Sebuah Telaah Kritis tentang Keimanan, Kemanusiaan dan Keindonesiaan. Medan: Widyasarana, 1992.
Mursa, Gabriel Claudia, “Scarcity and Population. A Non-Malthusian Point of View”. Elsevier: Procedia-Social and Behavioral Sciences, vol. 62, 24 October, 2012, hal. 1115-1119.
Purwadarminta, W. J. S.. Kamus Umum Bahasa Indonesia. Jakarta: Balai Pustaka, 1991, cet ke-xxii.
Rachel, James, The Elements of Moral Philosophy, (New York: Random House. 1986).
Radek Katarzyna de Lazari and Singer, Peter, “The Point of View of the Universe:
Sidgwick and Contemporary”, Ethics. UK: Oxford University Press, 2014, hal. 126.
Shihab, M. Quraish (ed). Ensiklopedia Al-Qur’an: Kajian Kosa Kata.(Jakarta: Lentera Hati, 2007), cet. I, jilid I.
--------, M. Quraish, Tafsir al-Mishbah,(Jakarta: Penerbit Lentera Hati, 2012), cet. ke V, vol. 2, hal. 205.
Syafaat, Ahmad, “Ecology and The Teaching of The Prophet Muhammad and Jesus”, Journal: Islamic Perspective, Retrieved 1 December 2012.
Tasmara, Toto. Membudayakan Etos Kerja Islam. Jakarta: Gema Insani Press, 2002.
Tietenberg Thomas H. dan Lewis, Lynne. Enviromental and Natural Resources Economics, (New Jersey: Addison, 2012), edisi ke-9.
Warren, Karren J, Ecofeminist Phylosophy: A Western Perspective on Whats It Is and Why It Matters, (Maryland: Rowman and Littlefield Publisher, 2000), hal. xiv.
Yakin, Addinul, Ekonomi Sumber Daya Alam dan Lingkungan. (Jakarta: Akademika Pressindo. 2015).
1_(1).jpg){kind=logo}
