AL-QUR’AN DAN SASTRA: ANTARA ETIKA, ESTETIKA, DAN PROFETIKA
Keywords:
Literature, Harmony, Al-Qur'anAbstract
This paper aims to explore the meaning of a verse in the Al-Qur'an which is actually a message, bringing memories to reality, namely that although it is integrated into the Arabic linguistic system, the text of the Al-Qur'an has its own characteristics. The Qur'an, a unique text, makes use of a certain lively and dynamic 'linguistic code' to transfer its distinctive 'treatise'. This peculiarity was later recognized by the Arabs, and even made the people who attacked the treatise admire. Starting from the various uniqueness possessed by the Al-Qur'an, and moreover, there arose a challenge from the Qur'an itself to the Arabs to replicate, duplicate, and create something new on a number of texts such as the Qur'an, for example the letter -a letter in short, gave birth to the idea of the absolute 'incommensurability (i'jaz)' of the Qur'an. A study of solving social complexity that can create harmony amidst the variability of society.
References
Ahmad, M. Membumikan Islam Di Indonesia. Gorontalo: Panitia Seminar Nasional, 2003.
Al-Karim, Hassan ‘Abd. Al-Tasawwuf Fi Al-Shi’r Al-‘Arabi, Nash’Atuhu Wa Tatawwuruhu Hatta Akhir Al-Qarn Al-Thalith Al-Hijri. Kairo: Maktabah al-Anjilu al-Misriyyah, 1954.
Al-Qa’ud, Hilmi Muhammad. Al-Waqi’iyyah Al-Islamiyyah Fi Riwayat Najib Al-Kaylani, Dirasah Naqdiyyah. Riyad: Maktabah al-‘Abikan, n.d.
Atmaja, Jiwa. Notasi Tentang Novel Dan Semiotika Sastra. Ende: Nusa Indah, 1986.
Atmosuwito, Subijantoro. Perihal Sastra Dan Religiusitas Dalam Sastra. Bandung: Sinar Baru, 1989.
Aziz, Abd, Athoillah Islamy, and Saihu. “Existence of Naht Method in the Development of Contemporary Arabic Language.” Taqdir: Jurnal Pendidikan Bahasa Arab Dan Kebahasaaraban 5, no. 2 (2019): 19–28. https://doi.org/https://doi.org/https://doi.org/10.19109/taqdir.v5i2.4926.
Aziz, Abd, and Saihu Saihu. “Interpretasi Humanistik Kebahasaan: Upaya Kontekstualisasi Kaidah Bahasa Arab.” Arabiyatuna : Jurnal Bahasa Arab 3, no. 2 (2019): 299. https://doi.org/10.29240/jba.v3i2.1000.
Azra, Azyumardi. Sejarah Dan ‘Ulum Al-Qur’An. Jakarta: Pustaka Firdaus, 1999.
Baruadi, Moh. Karmin. “Sendi Adat Dan Eksistensi Sastra; Pengaruh Islam Dalam Nuansa Budaya Lokal Gorontalo.” El Harakah 14, no. 2 (2012).
Brown, Dan. The Davinci Code. Translated by Isma B. Koesalamwardi. Vol. XXIII. Jakarta: Serambi, 2006.
Eagleton, Terry. Literary Theory, An Introduction. England: Basi Blackwell Publisher Limited, 1983.
Eddy, Nyoman Tusthi. Nukilan I: 15 Esei Tentang Sastra. Flores: Nusa Indah, 1983.
Fang, Liaw Yock. Sejarah Kesusastraan Melayu Klasik Jilid I. Jakarta: Erlangga, 1991.
Foucault, Michel. “Maurice Blanchot: The Thought from Outside.” In Foucault/Blanchot, edited by Anonym. Zone Books, 1987.
Heryanto, Ariel. “Sastra, Sejarah, Dan Sejarah Sastra.” In Budaya Sastra, edited by Andy Zoeltom. Jakarta: Rajawali, 1984.
Isnaini. H. “Gagasan Tasawuf Pada Kumpulan Puisi Isyarat Karya Kuntowijoyo.” Tesis, 2012, 87–99.
Isnaini, Heri. “Gagasan Tasawuf Pada Kumpulan Puisi Isyarat Karya Kuntowijoyo.” Semantik, n.d.
James, David. Islamic Art: An Introduction. London-New York: Hamlyn, 1974.
Kamil, Sukron. Najib Mahfuz, Sastra Islam Dan Politik, Studi Semiotik Terhadap Novel Aulad Haratina. 1. Jakarta: Dian Rakyat, 2013.
Manshur, Fadlil Munawwar. Perkembangan Sastra Arab Dan Teori Sastra Islam. Yogyakarta: Pustaka Pelaja, 2011.
Mohamad, Goenawan. “Kesusastraan, Pasemon.” Kompas, 1992.
Nasional, Departemen Pendidikan. Kamus Tesaurus Bahasa Indonesia. Jakarta: Pusat Bahasa, 2008.
Radcliffe, David Hill. “Romanticism and Gendre: Theory and Practice.” Eighteenth-Century Life 36, no. 1 (December 2012).
Salad, Hamdy. Agama Seni: Refleksi Teologis Dalam Ruang Estetik. Yogyakarta: Yayasan Semesta, 2000.
———. Refleksi Teologis Dalam Ruang Estetik. Yogyakarta: Yayasan Semesta, 2000.
Salamini, Leonardo. The Sociology of Political Praxis: An Introduction to Gramsci’s Theory. London: Routledge & Kegan Paul, 1981.
Santoso, and Dan Dkk. Sastra Keagamaan Dalam Perkembangan Sastra Indonesia: Puisi 1946-1965. Jakarta: Pusat Bahasa, Departemen Pendidikan Nasional, 2004.
Saraswati, Ekarini. “Pribadi Dalam Novel Ayat-Ayat Cinta Dan Laskar Pelangi: Telaah Psikoanalisis Sigmund Freud.” Artikulasi 12, no. 2 (2011): 883.
Saridjo, Marwan. Sastra Dan Agama, Tinjauan Kesusastraan Indonesia Modern Bercorak Islam. Jakarta: Permadani, 2006.
Selden, Raman. Panduan Pembaca Teori Sastra Masa Kini. Translated by Rachmat Djoko Pradopo. Yogyakarta: Gadjah Mada University Press, 1991.
———. Panduan Pembaca Teori Sastra Masa Kini. Yogyakarta: UGM Press, 1993.
Supriadi, Asep. “Transformasi Nilai-Nilai Ajaran Islam Dalam Ayat-Ayat Cinta Karya Habiburrahman El-Shirazy: Kajian Interteks,” 2006.
Syarifudin, Moh. “Sastra Qur’ani Dan Tantangan Sastra Islam Di Indonesia,” Vol. XII, n.d.
W.M., Abdul Hadi. Islam, Cakrawala Estetik Dan Budaya. Jakarta: Pustaka Firdaus, 2000.
Wahid, Marzuki. Studi Al-Quran Kontemporer Perspektif Islam Dan Barat. Bandung: CV. Pustaka Setia, 2005.
Wildana, W, and Laily Fitriani. Sastra Arab Dan Lintas Budaya. Malang: UIN-Malang Press, 2008.
Williams, Raymon. Problems in Materialism and Culture: Selected Essays. London: Merlin Press, 1973.
Yetti, Erli. “Religiusitas Dalam Novel Sastra Indonesia: Studi Kasus Khotbah Di Atas Bukit Karya Kuntowijoyo.” Sawomanila, n.d.
Zaydan, Yusuf. Diwan ‘Abd Al-Qadir Al-Jilani. Beirut: Dar al-Jil, n.d.
1_(1).jpg){kind=logo}
