ANALISIS TAFSIR MAQASHIDI TENTANG PELAKSANAAN SALAT JUMAT ONLINE DI ERA PANDEMI

Authors

  • Fatkhul Mubin Sekolah Tinggi Agama Islam (STAI) ALHIKMAH Jakarta, Indonesia Author
  • Made Saihu Institut PTIQ Jakarta, Indonesia Author

Keywords:

Tafsir Maqashidi, Friday Prayers, Pandemic

Abstract

This study discusses the paradigm of maqashidi interpretation of Friday prayers in the pandemic era. This research is a qualitative type that is taken through a literature study. The implementation of online Friday prayers is invalid. At least, this can be viewed from two aspects; First, aspects of the basic principles and objectives revealed by Islamic law (maqāid al-syarī'ah), in which maintaining the din al-Islam related to the subject of worship is manifested in worship models such as faith, shahada, prayer, zakat fasting and hajj, while maintaining sustainability soul and mind are the essence of 'adat (adat) which is manifested by activities such as eating, drinking, clothing and shelter, to maintain the continuity of the human soul and mind. Keeping the prayers in accordance with the sunnah of the Prophet Muhammad. become part of hifzu al-din (maintaining religion, so it is not appropriate if anyone tries to change the pattern of Friday prayers whose original law is one whole building. Islamic law has provided rukhsah for every Muslim who is obliged to pray Friday to replace it with the Zuhur prayer as many as four rakaat and there is no need to gather with the crowd when there are things that hinder it; Second, the aspect of Islamic jurisprudence. Friday prayers require congregational prayers and are not valid to be performed individually, where the imam and the makmum must be in one place essentially.

References

A. Halil Thahir, Z. H. (2018). Menakar Sejarah Tafsir Maqāṣidī. QOF, 2(1), 7,. https://doi.org/10.30762/qof.v2i1.496.

al-Razi, F. (1981). Tafsir Mafatih al-Ghaib. Dar al-Fikr.

Al-Bukhari. (1422). Al-Jami’ as-Shahih. Dār Thuq an-Najāh.

Al-Fasi, A. (1993). Maqasid Al-Shari`at Al-Islamiyah Wa-Makarimuha. Dar al-Gharb al-Islami.

Al-Ghumari, A. bin M. bin S. (1375). Al-Iqna` bissihah Salatil Jum’ah fil Manzil Khalfa al-Midzyaa’. Darul Ta`lif.

Ali, M. (2010). Kontekstualisasi al-Qur’an”. Jurnal Hunafa, 7 (1).

Al-Jizani, M. ibn H. (1430).

Al-Nawawi. (1392). Al-Minhaj Syarh Shahih Muslim bin al-Hajjaj. Dār Ihya atTurāts al-Arabi.

Al-Nawawi. (1991). Raudhatu at-Thalibin wa Umdatu al-Muftiin. al-Maktab Al-Islamiy.

Al-Syafi’i, M. bin I. (1991). al-Umm (Vol. 1). Darul Makrifah.

Al-Syatibī, I. ibn M. al-Garnāṭī. (2006). al-Muwāfaqāt (Jilid. 2 (Cet. II). al-Riyād}: Dār ibn al-Qayyim li al-Nasyr wa al-Tauzī’.

Al-Syatibiy. (1997). Al-Muwafaqat (Cet. I, Vol. 2). Dar Ibnu Affan.

Batthal, I., & Khalaf, A. (1423). Syarah Sahih al-Bukhari (Cet. II, Vol. 2). Maktabah al-Rusyd.

Hasibuan, E. M., Yusram, & Muhammad. (2020). Hukum Salat Berjemaah Di Masjid Dengan Saf Terpisah Karena Wabah”. BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam, 1(2).

Hede, A. M. T., Tempo, R. bin B., Rafi, & Irsyad. (2020). Hukum Pelaksanaan Salat Tarawih Di Rumah Karena Wabah Dan Membaca Al-Qur’an Melalui Mushaf Dan HP Ketika Salat”. BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam, 1,(2).

Iskandar, A., Possumah, B. T., Aqbar, & Khaerul. (2020). Peran Ekonomi dan Keuangan Sosial Islam saat Pandemi Covid-19. SALAM: Jurnal Sosial dan Budaya Syar-i, 7 (7).

John, W. C. (2013). Research Design Pendekatan Kualitatif, Kuantitatif dan Mixed. Pustaka Pelajar.

Kompas, T. V. (n.d.). Ikhtiar Salat Jumat Online di Tengah Pandemi. https://www.kompas.tv/article/148623/ikhtiar

Kumaidi, M. (2020). Implementasi Kaedah La yunkaru tagayyur al-aḥkām bi tagayyuri al-aḥkām wa al-Aḥwāl Dalam Ibadah di Masa Pandemi”. Asas, 1(1), 65–82.

Kumparan. (n.d.). Praktik Salat Jumat Online di Indonesia. https://kumparan.com/kumparannews/praktik-salat-jumat-online-di-indonesia-1uvr0MIjMt3/full.

Mahmuddin, R., Rafi, I., Aqbar, K., Iskandar, & Azwar. (2020). Hukum Menyegerakan Penyerahan Zakat Harta Dan Zakat Fitrah di Saat Pandemi Covid-19”. BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam, 1(1).

Malik bin Anas. (n.d.). A-Mudawwanah, 1.

Muhammad al-Tâhir ibn ‘Asyur, Tafsir al-Tahrir wa al-Tanwir. (1984). Al-Dar al-Tunisiyyah.

Muhammad ibn Luffi al-Shibagh. (1990). Lumhat fi ‘Ulum al-Qur’an wa Ittijahat al-Tafsir. Maktabah al-Islami.

Muslim ‘Ali Ja’far. (1980). Manahij al-Mufassirun. Dar al-Ma’rifah.

News, K. (n.d.). Pro dan Kontra di Sejumlah Negara soal Salat Jumat Online. https://kumparan.com/kumparannews/pro-dan-kontra-di-sejumlah-negara-soalsalat-jumat-online-1uuaGwQjgf5.

Nisywan Abduh, R. J. (2011). Al-Jadhur Al-Tarikhiyah Li-Tafsir Al-Maqasidi Lil- Qur’an Al-Karim (Vol. 8, p. 196,). https://doi.org/10.31436/jia.v8i0.234.

Qotadah, H. A. (2020). Covid-19: Tinjauan Maqasid Al-Shariah Terhadap Penangguhan Pelaksanaan Ibadah Salat di Tempat Ibadah (Hifdz al-Nafs Lebih Utama Dari Hifdz al-Din? Salam: Jurnal Sosial dan Budaya Syar-i, 7 (7).

Ricoeur, P. (2009). Hermeneutika Ilmu Sosial, terj. Kreasi Wacana.

Riyadi, H. (2015). Fikih al-Maun: Fikih Sosial Kaum Marginal,” dalam Dalam Fikih Kebinekaan: Pandangan Islam Indonesia tentang Umat, Kewargaan, dan Kepemimpinan Non-Muslim (E. W. G. A. Wahid, Ed.). Mizan Pustaka.

Saleh, A. S. (2007). Metodologi Tafsir al-Qur’an Kontemporer Dalam Pandangan Fazlur Rahman. Sulthan Thaha Press.

Shihab, M. Q. (2013). Kaidah Tafsir: Syarat, Ketentuan, dan Aturan yang Patut Anda Ketahui dalam Memahami Ayat-ayat Al-Quran, cet. ke-2. Lentera Hati.

Shodiq, S. (2020). Penanganan Covid-19 Dalam Pendekatan Kaidah Fikih dan Ushul Fikih: Analisis Kebijakan Pembatasan Sosial Berskala Besar di Biang Keagamaan. Jurnal: al-Adalah: Jurnal Hukum dan Politik Islam, 5(2).

Sirajuddin, Sirajuddin,. Salenda, Kasjim., dan Haddade, Abdul Wahid. (2020). Peniadaan Salat Jumat Dalam Surat Edaran Gubernur Sulsel Nomor: 451.11/2057/2020 Selama Pandemi Covid-19 Perspektif Maqāṣid Al-Syarīah”. NUKHBATUL ’ULUM: Jurnal Bidang Kajian Islam, 6(2).

Sudirman, dan R., & Rusdi, M. (2020). Resolusi Maqasid al-Syariah Terhadap Penanggulangan Virus Covid-19. Tasamuh: Jurnal Studi Islam, 12(2).

Syahatah, A. (2001). Ulum al-Tafsir. Dar al-Syuruq.

Syandri, S., Akbar, & Fadhlan. (2020). Penggunaan Masker Penutup Wajah Saat Salat Sebagai Langkah Pencegahan Wabah Coronavirus Covid-19. SALAM: Jurnal Sosial dan Budaya Syar-i, 7(3).

Usman, M. H., Aswar, A., & Zulfiah Sam. (2020). Covid-19 Dalam Perjalanan Akhir Zaman: Sebab, Dampak Dan Anjuran Syariat Dalam Menghadapinya”. BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam, 1(1).

Yunta, A. H. D., & Asri. (2020). Hukum Melaksanakan Salat Id Secara Personal (Munfarid. Sebuah Solusi Pelaksanaan Salat Id di Masa Wabah Covid- 19)”. BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam 1, 2.

Yusram, M. (2020). Azan dan Kaifiatnya di Tengah Wabah Covid-19. BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam 1, 2.

Downloads

Published

2021-09-30